The formation of medicine begins with the study of the human body, just as philosophy also starts with the study of humans and gradually leads to nature and society. The study of humans is the prerequisite and foundation for the formation of philosophical ideas. In this sense, anatomy based on the human body as the object of observation is the only foundation for the formation of medical science.
As is well known, the viscera in traditional Chinese medicine mainly describe the concept of human body function. For a long time, we have been troubled by a seemingly simple question, which is what kind of relationship is between the organs and anatomical organs in traditional Chinese medicine's Visceral Manifestation Theory? If the organs in traditional Chinese medicine mainly describe the concept of human body function, why do textbooks still introduce traditional Chinese medicine's understanding of the shape and position of organs? If the organs and anatomical organs in traditional Chinese medicine cannot be separated, why does traditional Chinese medicine not accept the mature anatomical achievements of Western medicine, and even the earliest anatomical content recognized by traditional Chinese medicine is gradually abandoned? The in-depth exploration of these issues is undoubtedly a major theoretical problem faced by the research of traditional Chinese medicine theory. It will not only promote a deeper understanding of the theory of hidden phenomena in traditional Chinese medicine, but also enhance the understanding of the entire basic theory of traditional Chinese medicine.
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